The Teaching of Hazrat Inayat Khan1

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Topic

Archetypes

Astrology

Attainment

Chakras

Character

Christ

Compassion

Dervish

Desire and renunciation

Destiny and Free Will

Dimensions

Discipleship

Dreams

Duties and debts

Ego

Elements

God

Guidance

Healers

Healing

Health

Heart

Immortality

Initiation

Light and Love

Lovers

Magnetism

Mastery

Material life

Meditation

Message

Mind

Physical Body

Planes

Poets

Power

Prayers

Purpose

Reconstruction of World

Relationships

Religions

Saints

School

Scientists

Sexuality

Sleep

Speaking

Stages

Stories

Sufism

Teaching Style

Voice

Women

World

Wounds of the Heart

Sub-Topic

3 Hours Sleep

Dream

Dreams and Visions

Five Kinds

Supplementary

Vol. 8, Health and Order of Body and Mind

The Mystery of Sleep

Dreams and Visions

When we are asleep we generally experience two conditions: dream and deep sleep. The dream is the uncontrolled activity of the mind. When we are awake and our mind works without control, it shows us pictures that come from its store of impressions, and we call this imagination; when we control the activity of the mind, we call it thought. The imaginations that come during sleep we call dreams. We do not call them real, because our waking state shows us something different, but as long as we are not in the waking state the dream is real.

During the deep sleep a person is usually conscious of nothing. When he wakes up, he feels refreshed and renewed. What are we doing while we are fast asleep? The soul then is released from the hold of body and mind. It is free, it goes to its own element, to the highest spheres, and it enjoys being there. It is happy, it experiences all the happiness, all the wisdom of those spheres, it enjoys all bliss, and peace.

Besides the dream and the deep sleep there are visions. These are seen when the soul, during sleep, is active in the higher spheres. What it sees there, the mind interprets in allegorical pictures. The soul sees the actual thing plainly, and the mind takes from its store of impressions whatever is like that which the soul sees. Therefore it is seen as a picture, as an allegory, a parable which the wise one can interpret, because he knows the language of those spheres. If he sees himself going downstairs or walking up a mountain, he knows what it means; if he sees himself in rags or very richly dressed, in a ship, or in the desert, he knows what it means. The ignorant one does not know what it means, he thinks it is merely a dream, it is nothing.

In a vision a person sees either what concerns himself, or what concerns others in whom he is interested. If he is interested in his nation or in the whole of humanity, he will see what concerns his nation or the whole of humanity.

In a dream a voice may be heard, or a message given in letters. This is the higher vision. Sages and saints see in the vision exactly what will happen or what the present condition is, because their mind is controlled by their will; even in sleep it does not for one moment think that it can act independently of their will. And so, whatever the soul sees, the mind shows it exactly as it is seen. Sages and saints see visions even while awake, because their consciousness is not bound to this earthly plane; it is awake and acts freely upon the higher planes.

Besides the dream, the vision and the deep sleep, the mystics experience two other conditions: the self-produced dream and the self-produced deep sleep. To accomplish this is the aim of mysticism. It is so easy that I can explain it to you in these few words, and it is so difficult that I should like to bow my head before him who has achieved it. It is accomplished by concentration and meditation.

Can you hold one thought in your mind, keeping all other thoughts away? Can you keep your mind free from all thoughts, from all pictures? We cannot: a thousand thoughts, a thousand pictures come and go. By mastering this the mystic masters all. He is awake upon this plane and upon the higher plane; then the one becomes sleep and the other the wakeful state.